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Yoga

Intention Matters!!

Karma yoga is one of the most pragmatic avenue described in Bhagavad Gita by Lord Sri Krishna, it is immaculately precise yet offers practical insights for every seeker who aspires to walk the path of spiritualism. Karma yoga answers the fundamental questions related to why and how a common man, engrossed in material world and consumerism walk the spiritual path and attain liberation (moksha) from the vicious cycle of birth and death which leads to suffering (dukha).

The word karma refers to all the past, present and future actions. Based on the profound understanding of human nature, the cause and effect are clearly put forth in our ancient scriptures, therefore, intention with which an action is performed carries with it the result, every action that we perform adds up to the sum total of our karma. If karma was a bank account every action performed with a noble intent adds a credit and an action carried out with a wrong intent adds to the debit. 

There are three types of Karma 

(i) Prarabdha karma (that which is attained at birth and everything that we are doing at the present moment).

(ii) Sanchita karma (the un-manifested fruit of all our past actions).

(iii) Agami karma (destined consequences that result from present actions, which determine the future).

We certainly can’t undo actions done in the past but what we can wilfully change is the present in-order to have a virtuous future. Therefore, by taking complete responsibility for our thoughts and actions, we create our reality. What we think or do with every passing second creates the kind of reality that we would enter into. 

If our present intentions and our actions are filled with loving kindness (Maitri), compassion (Karuna), pure joy un-adulterated by self-interest (Mudita), a sense of letting go (Upeksha), we’d have the fortune to create a rightful future, which would ultimately enable our progress in the path of blissful existence, contentment (santosha), non-attachment (kaivalya) and liberation (moksha).

To be a true Karma Yogi one should live and breath the affirmation“Duty is Divinity”.

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Yoga

A Blend of Bhakti – Made it Magical?

Let me share my tranquil experience of blending Bhakti (devotion) with asana practice. When I started my asana practice it was very difficult to set my self up for this routine, I would take it easy on most of the days convincing myself in every possible way not to get to the mat. Comforting and sympathising myself that I’m a bit too stressed or I’m a bit unwell or I’m a bit tired or I’m not in a mood or I couldn’t get enough sleep blah,blah, blah………I kept doing this for a long time until one day I over heard a beautiful hymn of Annamacharya while my asana practise was going on, unknowingly I started to synchronise my breath and posture with the Keerthana the ease with which my body adapted to the practice was incredible, I didn’t feel any kind of discomfort, pain, lack of enthusiasm rather my body and mind were filled with ecstasy. Since then I consciously started experimenting by playing my favourite Keerthanas during my practice and I was able to notice a remarkable difference in the way I approached asanas.
Let me make an honest confession, blending myself in Bhakti was a graceful way to surrender the egoistic mind and the rigid body for an exchange of RICHER and GREATER WELL-BEING. Every time I followed this ritual I experienced a great sense of harmony and inner peace.

Practising the Surya namaskar with a deep sense of devotion helps in rejuvenating the body and mind.

Let me begin with gratitude (krutagnata bhava) to Sun (Surya Bhagwan) for being the life sustaining force of this planet, for the warmth, energy and light that he provides everybody without discrimination. I humbly pay my respect by chanting the twelve beeja mantras while I practice the surya namaskar. Every mantra resonates with me so much so that I genuinely connect and celebrate this existence of mine with the greatest and most powerful life giving source.

Let’s begin ??

Don’t forget to add a pleasant smile with every mantra, every breath and every asana. It’s a MAGICAL way to wellness!!

Step 1 – Pranamasana

1. Stand at one end of your mat with your feet together, distribute your weight on both feet equally.
2. Start with the first mantra “Om Hram Mitraya Namaha”, with this mantra you are rendering your salutation to the friend (Mitra) of all creation who never discriminates.
3. Relax your chest and shoulders, inhale and lift your arms up from the sides.
4. Exhale and bring your palms together in a namaste position in front of your chest.
Tip to enhance the posture –
Keep your feet anchored firmly to the ground and your spine erect.


Step 2 – Hasttautanasana

1. Chant the second mantra “Om Hrim Ravaye Namaha”, with this mantra you are greeting the one who shines and blesses every life form.
2. Inhale and lift your hands up and back, make sure that your hands are close to your ears.
3. Stretch your whole body starting from the heels up to your fingertips.
Tips to enhance the Posture –
Tuck the tailbone in as you push the pelvis slightly forward and bring your awareness to the fingers rather then the back bend.


Step 3 – Hasta Padasana

1. Chant the third mantra “Om Hrum Suryaya Namaha”, with this mantra you bow down to the great energy that propels everyone into action.
2. Breath out and bend forward from your waist while keeping your spine straight.
3. Exhale completely and bring your hands down to the floor by the side of your feet.
Tip to enhance the Posture –
Bend your knees to bring your palms down to the floor, make a reasonable effort to straighten your knees. Keep your hands motionless in this position.

Step 4 – Ashwa Sanchalanasana

1. Chant the fourth mantra “Om Hraim Bhanave Namaha”, with this mantra you offer to pay your respect to the radiance which is in the form of light.
2. Breath in and push your right leg as far back as possible.
3. Bring your right knee to the floor and slowly look up.
Tip for enhancing the posture –
Check if your left foot is exactly in between the palms.

Step 5. Dandasana

1. Chant the fifth mantra “Om Hraum Khagaya Namaha
With this mantra you salute the free moving energy in the sky.
2. Breath in and take your left leg back
3. Bring your whole body in a straight line.
Tip to enhance the posture –
Keep your arms erect to the floor.

Step 6 – Astanga namaskar

1. Chant the sixth mantra “Om Hrah Pushne namaha” with this mantra you render your humble gratitude to the one who nourishes all.
2. Gradually bring your knees down to the floor then exhale.
3. Slightly take your hips back and slide forward.
4. Relax your chest and chin on the ground.
5. Elevate your posterior a little bit.
Tip for enhancing the posture –
The eight parts of your body including two hands, two feet, two knees, chest and chin should touch the ground.

Step 7 – Bhujangasana

1. Chant the mantra “Om Hram Hiranyagarbhaya Namaha
With this mantra you offer your prayer to the one who contains everything.
2. Gradually bring your knees down to the floor then exhale.
3. Take your hips slightly back and slide forward.
4. Relax your chest and chin on the ground.
5. Elevate your posterior a little bit.
Tip to enhance the posture –
The eight parts of your body including two hands, two feet, two knees, chest and chin should touch the ground.

Step 8 – Parvatasana

1. Chat the mantra “Om Hrim Marichaye Namaha
With this mantra you oblige with the radiant rays.
2. Breath out and lift your hips as well as your tail bone up.
3. Put your chest downwards to create an inverted V pose.
Tips to enhance the posture –
Keep your heels on the ground as possible.
Make a moderate effort to lift your tailbone up.
Gradually go deeper into the stretch.

Step 9 – Ashwa sanchalanasana

1. Chant the mantra “Om Hrum Adhityaya Namaha”,
this mantra reminds you that Surya Bhagvan is the son of Aditi.
2. Breath out and lift your hips as well as your tail bone up.
3. Put your chest downwards to create an inverted V pose.
Tip ton enhance the posture –
Keep your heels on the ground as possible.
Make a moderate effort to lift your tailbone up.
Gradually go deeper into the stretch.

Step 10 – Hastapadasana

1. Chant the mantra “Om Hraim Savitre Namaha”, with this mantra you bow down to the one who produces everything.
2. Breath out and bring your left foot forward.
3. Keep your palms on the ground.
4. You can bend your knees, if you feel some discomfort.
Tips to enhance the posture –
Gently straighten your knees and if you can, try and touch your nose to the knees.
Keep on breathing.


Step 11 – Hastauttanasana

1. Chant the mantra “Om Hraum Arakaya Namaha”, with this mantra you raise to worship the one who is worthy.
2. Breath in and roll your spine up,
3. Make your hands go up and bend backwards a little bit and push your hips slightly outward.
Tip to enhance the posture –
Make sure that your biceps are beside your ears.
Aim to stretch up more instead of stretching backwards.

Step 12 – Tadasana

1. Chant the mantra “Om Hrah Bhaskaraya Namaha”, this mantra is to him who is the cause of energy.
2. Exhale and first straighten your body.
3. Bring your arms down.
Tip to enhance the posture:
Relax in this yoga pose.
Observe the sensations that the Sun salutations bring in your body.


Practice Surya Namaskar with a blend of the beautiful beeja mantras and experience the MAGIC ?☺️

Categories
Yoga

Where do I Start?

Amidst the uncertainties and chaos in life, when I wake up to the rising Sun, a deep sense of gratitude fills my heart as I experience another day on this enchanting planet.
I’ve no clue why I’ve been given another day of existence. I realise that I’m not entitled instead gifted.

? Is this little awareness, so early in the day a blessing bestowed in the form of life giving energy?
I choose to work with the subtle awareness within me rather than delving deep to resolve the great mystery of what gives me another day.

Waking up with a feeling of gratitude for life makes me realise that I’m in a form which has the potential to sense that I’m reflective and humble. I spend a few minutes closing my eyes consciously to this awareness, with a genuine sense of humility and respect for every micro and macrocosm. It keeps me away from the false prerogatives I set for myself through these years.

At this point, let me confess, I’m in a deep sense of harmony with everything inside and outside of me and that this might be a state which I might enjoy being in, a sense of ease with everything.

I started to make it a ritual every morning to allow myself completely to feel this energy before I begin my day.

? Nothing wrong to have a questioning mind which tries to look for validity, ego gets in the way and tries to intervene. Is it really important to revisit this aspect of life every single day?
Time to time, I might neglect and astray from the practice, but when I allow my awareness and experience of the truth hold the reigns, I get back on track, following this little practice has undoubtedly helped me to function in great harmony.

You can call it with any name – a prayer, time for self-reflection, sense of gratitude, sadhana, swadhyaya, mindfulness meditation. A gentle prod that motivates me to get up and get going. When I start functioning from this state of mind free of worries and regrets piggy backing me, I feel at ease and I’m left with a clean and clear mind just right to approach my work in a meaningful way.
The awareness of truth that I’m consciously helping a living organism with 15 trillion cells supporting and sustaining its own existence.

?Is this practice leading me to the path of non-violence towards those little cells in my cranium that help me stay on course?

The only answer is YES!! I genuinely feel at ease with myself.

A simple and genuine practice for a few minutes a day put me in the path of AHIMSA.

Picture Courtesy: Kruthika M

Categories
Yoga

Journey to Balance

When I ask myself the most basic question “How am I today?”
I’d have varying answers, so varying that it might sometimes change every hour, leave alone the change happening with a fleeting day. I’m not surprised because I now know that something is constantly changing inside me. There are a few things which make me feel good and a few others which make me feel terrible.
I sometimes wonder am I an oscillating pendulum!!

Why is my balance shifting and changing with every exchange happening between my internal and the external worlds? Often times I’m thrown of balance and a myriad of emotions engulf me leaving me in a state that I dread.

When I ask myself why am I so vulnerable to these exchanges, the only answer is my IGNORANCE. I humbly accept that I never knew how to cultivate A STATE OF BALANCE, where I helplessly and innocently got trapped in these perplexing exchanges happening inside and out.

State of Balance is being able to maintain a calm and peaceful state within irrespective of the ceaseless exchanges.

“Is there a scientifically proven method which takes me closer in my pursuit of being BALANCED?”

I kept seeking genuine answers for this very question until my conscience was revealed to one of the greatest practice known to mankind.

The same quest that I had started thousands and thousands of years ago in the Indic civilisation and was beautifully put together in a precise yet profound way by the great Sage Patanjali as Yoga Sutras.

YOGA when practiced with reverence to ASTANGA (Asta means 8 and anga means limbs) brings about a holistic, transformative and sustained change in the state of a human being.

The Astanga or 8 tools of YOGA are a bouquet of wholesomeness each tool offering its unique goodness just to restore the balance
Yama
Niyama
Asana
Pranayama
Pratyahara
Dharana
Dhyana
Samadhi

I can’t emphasise enough about a very careful understanding, analysis and synthesis of each of these incredible and time tested tools of yoga, if one is firm on the goal of attaining a balanced state.

Bare it that the order of these tools has a very specific purpose. If one is able to adhere to tools 1 and 2 moving into the practice of tool 3 asana would be effortless and far beneficial rather than directly starting with asana or pranayama without knowing and practicing Yamas and Niyamas, nevertheless one can start from any tool and later be able to understand and practice all the tools for holistic well-being.

Understanding Yamas

Yama – The first limb of yoga is Yama, which sheds its light on 5 aspects that one needs to avoid or keep under control.

Ahimsa or non-voilence – In today’s contemporary world mankind has indulged in various kinds of harmful activities to their own self, to the fellow beings and to the environment. Practice of non-violence becomes all the more important in today’s world driven by consumerism. Being sensitive to oneself literally means to listen to the subtle clues given by the body as the body always tries relentlessly to restore balance. On the contrary we always ignore these clues insanely and constantly engage with the world outside of us and drift away like a floating cork from the clear voice coming from within. Being sensitive to fellow beings is treating the others exactly in the same manner that we would like to be treated and never forget the fact in every exchange. Being sensitive to the environment is to have a deep sense of respect to the world around which sustains and holds us, consciously minimising and avoiding activities which disturb or create an imbalance in the environment.

Satya or truthfulness – When we question ourself about this aspect “Is it always logical and possible to speak the truth?” How do we adhere to this Yama in such a complicated world which has a mix of good and bad, can we really live a life of meaning with out Satya?Truthfulness doesn’t mean to be speaking truth without tact, it is much more than expressing truth in speech and in action. Satya is to establish ourself in who we really are and the nature of our reality. Our actions, thoughts, moods, emotions are all part of our existence and not to forget these fluctuating experiences all form our Satya. Being truly aware of our Satya nudges us to take the right course. It teaches us to differentiate between the relative aspects (a fluctuating mind) and the absolute truth (pure consciousness and intelligence free of fear) ultimately helping to restore balance.

Asteya or non-stealing – The need to steal creeps in when we lack faith in our abilities, the moment we feel a lack – desire, want, greed arises and we begin to look for something outside of us which can fill the gaps, mistaking that everyone has what we lack. The word Yoga mean to yoke or unite, when we learn to unite with our inner self through the practice (abhyasa) of yoga in the true sense we automatically distance (viragya) ourself from the pitiful feeling called lack and gracefully, skilfully manoeuvr towards a feeling of wholesomeness by always recognising the incredible gift of life that’s bestowed upon us.

Brahmacharya or celibacy – The energy to create is so powerful and invigorating in each one of us, when one diverts the creative force into sexual pleasures the deep rooted focus to establish a state of balance is lost. A person who is lured into the bodily cravings would try to find satisfaction through the stimulation of senses resulting in a loss of self-restraint. Obsession with bodily pleasures is a great hindrance to achieving a state of balance. To be truly able to unleash this incredible life force one must posses a good level of self-discipline and be able to use it for creative pursuits and for greater well-being.

Aparigraha or non-possesion – We create an illusionary world within us where we totally forget the fact that parting is an obvious phenomenon to our existence. We get so caught up with the external world that we find it impossible to accept parting. We are deeply engrossed in our wealth, material possessions, loved ones and our own body that the moment we experience separation it throws us into a deep state of despair. Following aparigraha helps in curtailing the attachment (moha) with the external world and grounds us with our true self.